Life of Saint Faustina Kowalska

St. Faustina - Quick factsThe Image of the Merciful JesusChaplet of Divine MercyHour of MercyThe Feast of MercySpreading of Devotion to The Divine MercyLocation & Go To PilgrimageBooks about St. FaustinaBiography of St. FaustinaFeast date of St. FaustinaInfo and Contacts

Biography of St. Faustina Kowalska

Faustina KowalskaApostle of Divine Mercy, Prophet of Our Times, Great Mystic, Mistress of Spiritual Life – these are the epithets usually appended to the name of Sister Faustina Kowalska, St. Faustyna (Faustina), of the Congregation of the Sisters of Our Lady of Mercy. Sister Faustina Kowalska is one of the Church’s most popular and widely known saints and the greatest mystics in the history of the Church.

Sister Faustina Kowalska was born on 25 August 1905 in Głogowiec, Poland to Marianna and Stanisław Kowalski as the third of ten children. Two days later she was baptized with the name Helena in the parish church of Świnice Warckie. At the age of nine, she made her first Holy Communion. She attended elementary school for merely three years and then she went to work as a housekeeper in various well–to–do families in Aleksandrów and Łódź. From the age of seven, she had felt the calling for religious vocation, but her parents would not give her permission to enter the convent. However, impelled by the vision of the Suffering Christ, in July 1924 she left for Warsaw to find a place. For another year she worked as a housekeeper to save some money for a modest monastic trousseau. On 1 August 1925 she entered the Congregation of the Sisters of Our Lady of Mercy in Warsaw on Żytnia St.

She lived in the Congregation for thirteen years, staying in many houses, the longest time (she spent) in Kraków, Płock and Vilnius; working as a cook, shop assistant in baker’s shop, gardener, and portress. She suffered from tuberculosis of the lungs and alimentary system and that is why for over 8 months stayed at the hospital in Kraków – Prądnik. Greater sufferings from those which were caused by tuberculosis, she offered as a voluntary sacrifice for sinners and as the Apostle of Divine Mercy. She experienced also many extraordinary graces such as: apparitions, ecstasies, the gift of bilocation, hidden stigmata, reading into human souls, the mystical betrothal and nuptials.

Sister Faustina’s principal task was to pass on to the Church and world the Message of Mercy, a recapitulation of the Biblical truth of God’s Merciful Love for every human being, and a calling to each of us to entrust our lives to Him and to actively love our neighbour. Jesus not only revealed the depth of His Mercy to St. Faustina, but also gave her new forms of worship: the picture inscribed Jesus, I trust in You, the Feast of Divine Mercy, the Chaplet of Divine Mercy, and the Prayer in the Hour of His Death on the Cross, the Hour of Mercy. To each of these forms of worship, as well as to the preaching of the message of Mercy, He attached great promises, on condition that we care about the attitude of trust in God that is to fulfill His will and show mercy to our neighbours.

Sister Faustina died in Krakow on October 5, 1938, at the age of just thirty–three. Out of her charism and mystical experience grew the Apostolic Movement of the Divine Mercy which continues her mission, proclaiming the message of Mercy to the world through the testimony of life, deed, words and prayer. On April 18, 1993, the Holy Father John Paul II raised her to the glory of the altars and on April 30, 2000, numbered her among the saints of the Church. Her relics are in the Shrine of the Divine Mercy at Łagiewniki, Kraków.

The Holy Father John Paul II wrote that in the age of totalitarianisms Sister Faustina became the ambassador of the message that the only power strong enough to counteract their evil is the truth of God’s Mercy. He called her Diary a Gospel of Mercy written from a 20th-century perspective, which has helped people to survive the extremely painful experiences of these times. This message, Pope Benedict XVI has said, the message of Mercy as the Divine Power, as God putting a check on all the world’s evil, is indeed the chief message of our times.

The picture of the Merciful Jesus has been one of the most well-known images of the crucified and risen Christ in the history of the Church and in the contemporary world. This is an unusual picture not only because of the fact that it is the most popular one but, above all, because the Lord Jesus Himself is its coauthor. On the 22th February, 1931, in a cell of the convent of the Congregation of the Sisters of Our Lady of Mercy in Płock, He appeared to Sister Faustina – she saw Him just as He is represented in the image and He commanded her to paint His picture according to the vision.

She wrote about this in her ‚Diary’: In the evening, when I was in my cell I saw he Lord Jesus clothed in a white garment. One hand was raised in the gesture of blessing, the other was touching the garment at the breast. From beneath the garment, slightly drawn aside at the breast, there were emanating two large rays, one red, the other pale (…) After a while, Jesus said to me: ‚Paint an image according to the pattern you see: with the signature: Jesus, I trust in You’. I desire that this image be venerated, first in your chapel and [then]throughout the world (Diary 47).

Thus, the image was painted because Jesus Himself had desired that. The picture is both a sign and a visual synthesis of the whole Divine Mercy message, which He conveyed by Sister Faustina: on the one hand it reminds us of the mystery of God’s merciful love for man revealed in the Holy Scriptures, it exhorts us to form the Christian attitude of trust towards Him and mercy towards neighbour and, on the other hand, it is a vessel for drawing graces to which He attached many promises.

A general promise of all possible graces and rewards in this world (provided that they are in accordance with God’s will) as well as specific promises: the grace of eternal salvation, great progress on the path of Christian perfection and the grace of peaceful death – these are the promises Jesus attached to a prayer said in front of the image on condition that it is said with trust and that it is conjoined to deeds of mercy towards neighbour.


What the Lord Jesus said to Sister Faustina Kowalska shows how great the graces attached to this prayer are: By saying the chaplet you are bringing humankind closer to Me (Diary 929). The Lord Jesus attached great promises to this prayer provided that the conditions of the correct devotion to the Divine Mercy are met, that is, the spirit of trusting  God and being merciful towards neighbour is required. Perseverance in praying is an expression of this trust; the greater the trust is, the greater the perseverance in saying the Chaplet is. The Lord Jesus said to Sister Faustina that by saying the Chaplet one can obtain everything.

However, apart from the grace of a good death, He has never claimed that everything can be obtained immediately, having said the prayer once.

The Lord Jesus attached a promise of obtaining all graces to the Chaplet to the Divine Mercy said with trust – He said: It pleases Me to grant everything they [people] ask of Me by saying the chaplet (Diary 1541), adding: if (…) [it] is compatible with My will (Diary 1731). God’s will is an expression of His love for man, thus everything that is not compatible with it is either bad or harmful.

Apart from the general promise, there are promises that concern the hour of death, and to be more precise: the grace of a happy and peaceful death, in other words, death in the state of grace and without experiencing fear and terror. These graces can be obtained not only by those who say the Chaplet with trust themselves but also the dying by whose bedside others will say this prayer.

How to pray Chaplet:

Begin with: Our Father, who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; the third day He arose again from the dead; He ascended into heaven, sits at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

On the five large beads:

Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.

On the ten small beads:

For the sake of His sorrowful Passion, have mercy on us and on the whole world.

Conclude with (3 times):

Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

The hour of the Lord Jesus’ death, 3pm, is a privileged time as regards the devotion to the Divine Mercy. At that hour, in spirit we stand beneath Christ’s cross in order to entreat for mercy for us and the whole world for the sake of the merits of His passion. The Lord Jesus said to Sister Faustina: At three o’clock implore My mercy, especially for sinners; and, if only for a brief moment, immerse yourself in My Passion, particularly in My abandonment at the moment of agony. This is the hour of great mercy for the whole world” (Diary 1320). Immediately, it needs to be explained that what is meant here is not sixty minutes but the moment of Jesus’ agony on the cross, therefore – the prayer at 3pm.

It is frequently written and said that the Chaplet to the Divine Mercy must be said at 3 pm and that the Chaplet said at that time has a special power. It is thought so due to lack of knowledge of the devotion to the Divine Mercy in the forms conveyed by Sister Faustina and maybe due to the need for a ready-made wording of the prayer. The prayer at the Hour of Mercy is a separate form of devotion to the Divine Mercy. Jesus associated a specific promise with it and He also said how it should be said. He never mentioned that the Chaplet to the Divine Mercy should be said at that hour.

Certainly, at 3pm we can say the Chaplet, as at any other hour during the day and night, however then we do not say the prayer at the Hour of Mercy (but we say the Chaplet). The Chaplet to the Divine Mercy cannot be the prayer at the Hour of Mercy because it is directed to God the Father (Eternal father, I offer you…), and the prayer at the Hour of Mercy is to be addressed to Jesus directly.

The prayer at the Hour of Mercy when said regularly makes us start having a personal, direct contact with Jesus because it tells us to: meditate upon His Mercy revealed in the Passion, address to Him in a direct manner, like to a very close person, and, it tells us, for the sake of the merits of His Passion, to entreat Him for the graces necessary for us and the world. 

The Feast of Mercy is celebrated on the first Sunday after Easter, that is on the Second Sunday of Easter, which is called the Divine Mercy Sunday today. On the day of Sister Faustina’s canonization, 30th April 2000, the Pope instituted the feast for the whole Church.

The institution of the feast was inspired by a desire of Jesus which was conveyed by Sister Faustina. The Lord Jesus told her: I desire that the first Sunday after Easter be the Feast of Mercy (Diary 299). I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender Mercy are open. I pour out a whole ocean of graces upon those souls who approach the Fount of My Mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened (Diary 699). In many revelations the Lord Jesus did not only define the place of the feast in the liturgical calendar of the Church but also the reason for its institution, the way it should be prepared, celebrated, and He also spoke about the great promises.

The greatest of them is the grace of complete forgiveness of sins and punishment. It is connected with Holy Communion received on that day, following a good Confession (without any attachment to the smallest sin), in the spirit of the devotion to the Divine Mercy, that is, trusting God and loving neighbour actively. Basically, the most special grace is greater than the graces of the 6 sacraments, apart from the sacrament of baptism, since only the sacramental grace of the holy baptism is the forgiveness of all sins and punishment. However, as far as these promises are concerned, Christ associated the remission of sins and punishment with Holy Communion received during the Feast of Mercy, therefore, as regards this, He raised it to the rank of the ‚second baptism’. In preparation for this feast we are to recite the novena which consists in saying the Chaplet to the Divine Mercy for 9 days. The novena begins on Good Friday. The Lord Jesus said to Sister Faustina: The Feast of My Mercy has issued forth from My very depths for the consolation of the whole world (Diary 1517).

Souls who spread the honour of My mercy I shield through their entire lives as a tender mother her infant, and at the hour of death I will not be a Judge for them, but the Merciful Saviour (Diary 1075). This is what the Lord Jesus promised to everyone who will proclaim His Mercy, spread its honour in any way.

Priests can rejoice at His additional promise: Hardened sinners will repent on hearing their words when they speak about My unfathomable mercy, about the compassion I have for them in My Heart. To priests who proclaim and extol My mercy, I will give wondrous power; I will anoint their words and touch the hearts of those to whom they will speak (Diary 1521). These promises show how important it is to spread the honour of the Divine Mercy since Jesus promises His maternal care, during the lifetime and at the hour of death, to everyone who will undertake this task. Therefore, apart from the Image, Feast, Chaplet and Hour of Mercy, spreading honour of the Divine Mercy is also a form of the Devotion, because Jesus also attached promises to it and the promises pertain to all people.

Spreading honour of the Mercy, that is, proclaiming the mystery of the Divine Mercy, most fully revealed in the crucified and risen Christ, by the testimony of life, deeds, words and prayer is not only to show the road to a beautiful and happy life on earth but also, and maybe first of all, it is to serve the work of salvation and sanctification of the world as well as it is to prepare humanity for Christ’s second coming to earth:.

  1. Coming to know the mystery of the Divine Mercy

In order to preach God’s merciful love and make it present in the world in various manners (by the way we live, by deed, word and prayer), first of all, it is necessary to come to know this most beautiful mystery of our faith – by reading the Bible – and it is essential to search for signs of this love in our life and in the world continuously. This is what Sister Faustina Kowalska did. Obeying the monastic rule, first she pondered on God’s goodness in the work of creation, salvation, in the Holy Church, in the word of God and in the sacraments, in man’s vocation to union with God already on earth and throughout eternity…

Every day, in everything that happened, she tried to see the loving hand of God. Coming to know the mystery of the Divine Mercy in this way led her to the conclusion that in man’s life everything that is good comes from God and is a gift of His merciful love. In the ‚Diary’ she wrote: Your mercy runs through our life like a golden thread and maintains in good order the contact of our being with God. For He does not need anything to make Him happy; so everything is solely the work of His mercy. My senses are transfixed with joy when God grants me a deeper awareness of that great attribute of His; namely, His unfathomable mercy (Diary 1466). She came to know the Divine Mercy by means of her natural powers of intellect and will, which God strengthened by the gift of contemplation. Thanks to this, she was able to penetrate the mystery extremely deeply – in order to proclaim it to the world successfully.

As Sister Faustina’s testimony of life shows, intellectual knowledge of this truth of faith does not suffice to preach about the mystery of the Divine Mercy to the world effectively – it is necessary to live on this truth every day. Therefore, while teaching Sister Faustina, many times the Lord Jesus encouraged her not only to meditate on His merciful love and goodness, but also, above all, to imitate His merciful attitude towards people. He said: My daughter, look into My Merciful Heart and reflect its compassion in your own heart and in your deeds, so that you, who proclaim My mercy to the world, may yourself be aflame with it (Diary 1688).

  1. Preaching the message of mercy

Above all, Sister Faustina spread the honour of the Mercy by the testimony of her life in the spirit of trust in God and mercy towards neighbour. Solicitude for growing in this spirit every day requires that we work on ourselves properly, nurture our spiritual life, make efforts to fulfil the will of God faithfully and do good to neighbour at every opportunity. A person who trusts God (fulfils His will) and performs acts of mercy is a living image of the Divine Mercy because everyone who looks at this sign knows that God is good, that it is worth trusting Him and imitating His merciful love for people. Being merciful towards neighbour, whether a matter is of little or great importance, is a sign that is especially powerful. This is the strongest argument by means of which the honour of the Divine Mercy is preached successfully. The testimony of one’s life in this spirit is the first, fundamental way of spreading honour of the Divine Mercy.

However, the testimony of one’s life only does not suffice. What is necessary is also to proclaim the Divine Mercy by word. Sister Faustina took every opportunity to speak about God’s goodness and to encourage people to trust Him whenever she was with them. She preached the Divine Mercy message not only by the spoken word but also by writing. At the Lord Jesus’ command she kept her diary in which she wrote down mighty works of God which He had done in her life and in the world. By means of her ‚Diary’ she has been telling the world about the Divine Mercy mystery: how good God is, how much He cares about man, his earthly and eternal happiness; she has been calling us to trust God’s mercy and to live in the spirit of mercy.

The task of proclaiming the Divine Mercy by word is usually associated with ‚public’ works: it is associated with a sermon, religious instruction at school, radio or TV broadcasts, books, press articles etc. However, most frequently we have opportunities to do that in the daily life, when we meet, speak with a person. We proclaim the Divine Mercy whenever, like Sister Faustina, we try to discern God’s goodness when we converse with someone or interpret facts and events. We do that whenever we can see everyday situations in the light of faith – when we can discern God’s loving hand in them, even in painful trials and great suffering. Such an apostolate – in the daily life – bears great fruit.

Prayer, especially the forms of the Devotion to the Divine Mercy, which Jesus conveyed by Sister Faustina, is another manner of spreading honour of the Divine Mercy. Every day we can worship God in the mystery of His mercy, spread His honour and entreat mercy for the world by taking part in the Liturgy of the Church, by personal veneration of the Image of the Merciful Jesus, by saying the Chaplet or praying at the Hour of Mercy.

The Lord Jesus also says how this task can be carried out in the daily life. He told Sister Faustina: You will join prayers, fasts, mortifications, labours and all sufferings to My prayer, fasting, mortification, labours and sufferings and then they will have power before My Father(Diary 531). Suffering plays a special role in entreating God’s mercy. The Lord Jesus told her:There is but one price at which souls are bought, and that is suffering united to My suffering on the cross (Diary 324). Every conversion of a sinful soul demands sacrifice (Diary 961). He asked: I have need of your sufferings to rescue souls (Diary 1612). Help Me, My daughter, to save souls. Join your sufferings to My Passion and offer them to the heavenly Father for sinners(Diary 1032). He told her that she would save more souls through prayer and suffering than would a missionary through his teachings and sermons alone (cf. Diary 1767).

Sister Faustina and everyone who accepts the Divine Mercy message should entreat for graces first of all for sinners, since they are the poorest and need God’s mercy most. Therefore, the Lord Jesus frequently asked her to pray for them. He said: Beg for this grace for them, so that they too may glorify My mercy (Diary 1160) and, some other time: The loss of each soul plunges Me into mortal sadness. You always console Me when you pray for sinners. The prayer most pleasing to Me is prayer for the conversion of sinners. Know, My daughter, that this prayer is always heard and answered (Diary1397), because it is compatible with God’s will. What the Lord God desires most is the salvation of all people because He has created everyone out of love, Jesus laid down His life for all people and He wants to be with everyone in the Father’s house for ever.

The second group of those privileged as regards the prayer of apostles of the Divine Mercy comprises priests and religious, thus those who lead the People of God along the roads of salvation and who are in the first front line of the battle for souls. They also need to be helped by prayer a lot. The Lord Jesus said to Sister Faustina: I place in your care two pearls very precious to My Heart: these are the souls of priests and religious. You will pray particularly for them; their power will come from your diminishment (Diary 531).

In Saint Faustina’s ‚Diary’ the Lord Jesus asks to pray for the dying. By your entreaties, obtain for them trust in My mercy – He said – because they have most need of trust, and have it the least. Be assured that the grace of eternal salvation for certain souls in their final moment depends on your prayer (Diary 1777). He also told Sister Faustina to enter often into purgatory, because she was needed there (cf. Diary1738), thus, He ordered her to pray for the dead, to be merciful towards them – by means of prayer and sacrifice. Although the Lord Jesus does not mention other groups of people, He commands her to pray for everyone because He speaks about entreating God’s mercy for the whole world.

A no time – wrote Holy Father John Paul II – and in no historical period – especially at a moment as critical as our own – can the Church forget ‚the prayer that is a cry for the mercy of God’ amid the many forms of evil which weigh upon humanity and threaten it. Precisely this is the fundamental right and duty of the Church in Christ Jesus (Dives in Misericordia 15)

  1. Proclaim the Divine Mercy correctly

What is essential for spreading honour of the Mercy is to preach the message correctly, which also requires solicitude for the purity of the Divine Mercy devotion in the forms conveyed by Sister Faustina. It is known that nowadays the Divine Mercy devotion is very popular. Therefore, many publications that have appeared on the shelves spread the Divine Mercy devotion in a way that is oversimplified and often incorrect, which, as a result, leads to an incorrect practice of the devotion.

In his treatise on Sister Faustina’s writings which was prepared for the needs of her beatification process, the Rev. Professor Ignacy Różycki laid the theological foundations for this devotion. An abridged version of the treatise has been published in the booklet entitled: ‚The Divine Mercy. Essential Features of The Devotion to The Divine Mercy’ whereas the whole text – in the book: ‚The Devotion to the Divine Mercy’ (‚Misericordia’ Publishing House, Cracow 1999, second edition – 2008). In the light of the treatise, the attitude of trust in the Lord God (that is, the biblical attitude of trust) and the attitude of mercy towards neighbours are the essence of the Divine Mercy devotion. Only this foundation is the basis of the forms of the devotion: the Image of the Merciful Jesus, the Feast of the Divine Mercy, the Chaplet to the Divine Mercy, the Hour of Mercy and spreading honour of the Divine Mercy. The Lord Jesus attached promises to these forms of the devotion to the Divine Mercy which pertain to everyone (not only to Sister Faustina; for example, as regards the act ‚O Blood and Water’ or the ‚Novena to the Divine Mercy’ He attached some promises only to her). If there is no foundation, that is, if one’s Christian life is not shaped in the spirit of trust in God and mercy towards neighbour, none of the forms will be a true act of the Devotion and no desired results will be obtained by means of it. Therefore – writes Rev. I. Różycki – for instance, if someone says the Chaplet to the Divine Mercy, however, he does it without trust, he will not receive anything that Jesus has attached to the Chaplet said with trust.

As regards spreading and practising the Devotion to the Divine Mercy, the most frequent mistakes result from the fact that only excerpts from the ‚Diary’, analysed out of context, are disseminated and also from the fact that the devotion is practised incorrectly.

Certain sentences are taken out of the ‚Diary’ and disseminated, however, the entire work is not analysed and a sentence (statement) is considered an axiom or the entire truth about something. Examples:

  • I desire that there be a congregation which will proclaim God’s mercy and, by its prayers, obtain it for the world.Someone who has read this sentence thinks that the Lord Jesus wants a concrete religious congregation to be founded, a congregation which will undertake certain tasks. However, the analysis of the entire ‚Diary’ shows that the Lord Jesus does not mean one congregation but a great work in the Church which today we call the Apostolic Movement of the Divine Mercy (cf. Diary 1155).
  • The soul that will venerate this image will not perish(or other promises quoted without the conditions). This promise as well as other promises of the Lord Jesus will be fulfilled if man meets certain conditions and, as regards the Devotion to the Divine Mercy, the conditions are the following: trust in the Lord God and the attitude of an active love towards neighbours. The soul that will venerate this image … that is, the soul who prays with trust before it and also performs acts of mercy; it is not a person who, for instance, has the image in the wallet.
  • What is a frequent mistake is that the forms of the Devotion to the Divine Mercy, for instance the Chaplet, Novena or Litany, are propagated, however the essence of the Devotion to the Divine Mercy is not explained and the privileged forms of the Devotion are not differentiated from other prayers noted down in Sister Faustina’s ‚Diary’.The other group of mistakes has its origins in the incorrect practice of the Devotion to the Divine Mercy. Most frequently:
  • the faithful are not inculcated with the Christian attitude of trust in God and mercy towards neighbours but they are taught devotions only, for instance – to say the Chaplet,
  • some of the words are added or omitted when the Chaplet to the Divine Mercy is said,
  • private revelations and devotions are combined,
  • Sister Faustina’s mission is analysed without taking the Holy Scripture into consideration.

The message of Mercy, on which we are to live and which we are to share with others, is God’s great gift for our times. This gift is a sign of hope, pledge of salvation and light on human paths in the third millennium of the faith. Therefore, those who spread this message need to do this very humbly and in accordance with Jesus’ plan. As Holy Father Benedict XVI said: This message really is a central message precisely for our time: Mercy as God’s power, as a divine barrier against the evil of the world. Therefore, there is a great need to share this gift as well as possible and very generously.

Everything about Pilgrimage to Image of Merciful Jesus and St. Faustina relics – HERE


Biography of St. Faustina Kowalska

Is ”a gift from God for our times”, great mystic, mistress of spiritual life, prophet, who reminded the biblical truth about merciful love of God for every human being and calls to proclaim it to the world through the testimony of life, deed, word and prayer.

st_faustyna_02_pilgrim_info_comApostle of Divine Mercy, Prophet of Our Times, Great Mystic, Mistress of Spiritual Life – these are the epithets usually appended to the name of Sister Faustyna Kowalska, St. Faustyna (Faustina), of the Congregation of the Sisters of Our Lady of Mercy. Sister Faustina is one of the Church’s most popular and widely known saints and the greatest mystics in the history of the Church.

Sister Faustina was born on 25 August 1905 in Głogowiec, Poland to Marianna and Stanisław Kowalski as the third of ten children. Two days later she was baptized with the name Helena in the parish church of Świnice Warckie. At the age of nine, she made her first Holy Communion. She attended elementary school for merely three years and then she went to work as a housekeeper in various well–to–do families in Aleksandrów and Łódź. From the age of seven, she had felt the calling for religious vocation, but her parents would not give her permission to enter the convent. However, impelled by the vision of the Suffering Christ, in July 1924 she left for Warsaw to find a place. For another year she worked as a housekeeper to save some money for a modest monastic trousseau. On 1 August 1925 she entered the Congregation of the Sisters of Our Lady of Mercy in Warsaw on Żytnia St.

She lived in the Congregation for thirteen years, staying in many houses, the longest time (she spent) in Kraków, Płock and Vilnius; working as a cook, shop assistant in baker’s shop, gardener, and portress. She suffered from tuberculosis of the lungs and alimentary system and that is why for over 8 months stayed at the hospital in Kraków – Prądnik. Greater sufferings from those which were caused by tuberculosis, she offered as a voluntary sacrifice for sinners and as the Apostle of Divine Mercy. She experienced also many extraordinary graces such as: apparitions, ecstasies, the gift of bilocation, hidden stigmata, reading into human souls, the mystical betrothal and nuptials.

Sister Faustina’s principal task was to pass on to the Church and world the Message of Mercy, a recapitulation of the Biblical truth of God’s Merciful Love for every human being, and a calling to each of us to entrust our lives to Him and to actively love our neighbour. Jesus not only revealed the depth of His Mercy to St. Faustina, but also gave her new forms of worship: the picture inscribed Jesus, I trust in You, the Feast of Divine Mercy, the Chaplet of Divine Mercy, and the Prayer in the Hour of His Death on the Cross, the Hour of Mercy. To each of these forms of worship, as well as to the preaching of the message of Mercy, He attached great promises, on condition that we care about the attitude of trust in God that is to fulfill His will and show mercy to our neighbours.

Sister Faustina died in Krakow on October 5, 1938, at the age of just thirty–three. Out of her charism and mystical experience grew the Apostolic Movement of the Divine Mercy which continues her mission, proclaiming the message of Mercy to the world through the testimony of life, deed, words and prayer. On April 18, 1993, the Holy Father John Paul II raised her to the glory of the altars and on April 30, 2000, numbered her among the saints of the Church. Her relics are in the Shrine of the Divine Mercy at Łagiewniki, Kraków.

The Holy Father John Paul II wrote that in the age of totalitarianisms Sister Faustina became the ambassador of the message that the only power strong enough to counteract their evil is the truth of God’s Mercy. He called her Diary a Gospel of Mercy written from a 20th-century perspective, which has helped people to survive the extremely painful experiences of these times. This message, Pope Benedict XVI has said, the message of Mercy as the Divine Power, as God putting a check on all the world’s evil, is indeed the chief message of our times.

1. A Blessed Child

Stanisław Kowalski and Marianna née Babel after the wedding bought a few acres of farmland in the village of Głogowiec, far away from towns and busy thoroughfares. They soon bulit there a single-storey cottage and farm buildings. All the Kowalski children were baptised in the Parish Church of St. Casimir at Świnice Warckie; here they made their First Holy Communion and attended Mass on Sundays and holy days. The parish priest, Father Józef Chodyński, made the following entry for 27 August 1905 in the parish register: On this day, 27 August 1905, at one o’clock in the afternoon, Stanisław Kowalski, farmer, aged 40 years, came accompanied by Franciszek Bednarek, aged 35 years, and Józef Stasiak,  aged 40 years, farmers of Głogowiec, presenting to us an infant of the female sex, born of his wife Marianna née Babel, aged 30, at eight o’clock in the morning of 25 August 1905 in the village of Głogowiec. The child received the name Helena in Holy Baptism administered on this day, and the godparents were Konstanty Bednarek and Marianna Szewczyk (Szczepaniak).

Life in the Kowalski household went on at a tranquil place marked out first by prayer and then work, never the other way round. God came first, not only on Sundays and family occasions, but every day. In the early morning Father would sing the Hours or other hymns, and when Mother rebuked him that he would wake the children, he replied that they had to learn from their youngest years that God was the most important. There were holy pictures on the walls, and a little altar stood in the middle of the bedroom, with a crucifix and two holy statues, the Sacred Heart of Jesus and the Immaculate Heart of Mary. At night the whole family would kneel for evening prayers, in May they would sing the Loreto Litany in front of the outdoor chapel outside the house, and in October recite the rosary. On Sunday afternoons Father would take out the Lives of the Saints from the bookcase and read in the family circle.

Father supplemented his income from the farm with work as a carpenter. He was strict with himself and his children and did not tolerate even the slightest misdemeanour. Mother ran the house and brought the children up. With her inborn gentleness, she trained them from their youngest years in jobs about the house and farm, and responsibility in carrying out their duties. Although she could not read she was the one who instructed them in the faith and the principles of morality, and prepared them for their First Holy Communion.

That was the family atmosphere of little Helenka, God’s chosen one to be the prophet of our times. But there was something that set her apart from the rest of the children in the village. Her mother noticed that she loved to pray and would even get up at night and kneel down. When she tried to curb her daughter’s enthusiasm saying, You’ll go mad if you keep getting up in the middle of the night, Helenka told her, Mummy, it must be an angel that wakes me up for prayers.

Faustina KowalskaAt the age of seven she had her first undeniable experience of God’s love. Once, when I was seven years old, at a Vesper Service, conducted before the Lord Jesus in the monstrance, the love of God was imparted to me for the first time and filled my little heart; and the Lord gave me understanding of divine things(Diary 1404). She prepared with deep reverence for her First Holy Communion, which was administered to her by Father Roman Pawłowski during a ceremony in the Parish Church. She returned home aware of the Divine Visitor in her soul. When a friend asked her why she was walking alone, not with the other girls, she said, I’m not alone, I’m walking with Jesus. Her awareness of the presence of God in her soul could be observed already in childhood, and grew throughout her life, just as did her responsiveness to the needs of others.

As a little girl she was already distinguished from others by a “sense of mercy”. She would notice the poor people and those in need around her, who came into the village for a piece of bread and a donation of any kind. Not only did she notice them, but she would also think of ways to help them. One day she held a lottery, another time she put on her mother’s old clothes and as a beggar went from house to house and the collected money gave to the parish priest for the poor. Everyone loved her, her mother recalled, she was chosen, the best of the children. She was modest and quiet, ready to do any chore and help anyone, but at the same time cheerful and always with a smile on her face.

Not only her parents noticed little Helenka’s goodness, and her open attitude to God and other people. You have a good, humble and such an innocent child, a neighbour, Marianna Berezińska, praised Helenka. Kowalska has such a blessed child! she used to say in the village. Her siblings and peers also saw that Helenka was someone with a different mentality, who did not go to village dances and liked to pray and read the lives of the saints. From her youngest years she would tell us about the saints, pilgrims, and hermits who fed only on roots, berries and forest honey, her brother Stanisław recalled. When she wanted to please her father she would take the Lives of the Saints or some other religious book from our modest bookcase and read aloud. She memorised the stories of the hermits and missionaries, and the next day while out grazing the cattle would recite them word for word to us and others. She told us children that when she grew up she would enter a convent, but we laughed. We did not understand her.

Helenka went to school in 1917, aged twelve, when the area was liberated from Russian occupation and a primary school was established in Świnice Warckie. Her father had already taught her to read, but at school she had the opportunity to learn more. She was an able pupil and a keen learner, but had to leave after just three years to make room for the younger children. The family was not well off, so like her older sisters she went into domestic service.

2. Extraordinary Light

At the age of sixteen Helenka bade farewell to her parents, brothers and sisters and left home. She went to Aleksandrów Łódzki, a town where Kazimierz Bryszewski and his wife Leokadia had a bakery and shop at No. 30 on Parzęczewska St. (now 1 Maja 7 St.) and they needed help with the housework and looking after their only son Zenek. Mummy served customers in the shop, he recalled years later, and Helenka tidied up, helped with the cooking, and had to wash up, carry out the refuse and bring water as there was no running water. She also brought in food for employees who were provided with meals by my parents. If time allowed she would play with me. She had a lot of work, as there were four rooms in the house, the shop, and the bakery.

One day she saw there an extraordinary light. She thought it must be a fire and she started shouting just when the bakers were putting the loaves into the oven. It turned out to be a false alarm. Soon after that mysterious event she returned to Głogowiec to ask her parents’ permission to enter a convent. Though they were god-fearing, the Kowalskis didn’t want to give up their best child. They gave an excuse of not being able to afford a dowry and refused permission. Helenka went into service again, this time in Łódź. First she stayed at the house of her uncle Michał Rapacki, at No. 9 in the Krośnieńska, and worked for three ladies who were Tertiaries of St. Francis. When she started the job she asked to be allowed time for daily Mass, visiting the sick and dying, and using the ministry of her mistresses’ confessor.

On 2 February 1923 Helenka was sent by an employment agency to the house of Mrs. Marcjanna Sadowska, who had a shop at No. 29 in the Abramowskiego and needed a child-minder for her three children. Whenever I left the house, Mrs. Sadowska said of her maid years later, I could rest assured. She was better at keeping the house than I was. She was kind, courteous, and hard-working. I’ve absolutely nothing to hold against her, she was just so good. Words cannot describe how good she was. Helenka looked after her employer’s children and also after those in need, of whom there was no shortage. A sick man lived in a lumber room under the stairs in the house. Helenka cared for him not only by bringing food but also by asking a priest to look after his salvation.

Faustina KowalskaWhen she was eighteen she once again asked her parents’ permission to enter a convent and again was refused. After this refusal, I turned myself over to the vain things of life, paying no attention to the call of grace, although my soul found no satisfaction in any of these things. The incessant call of grace caused me much anguish; she wrote in her diary, I tried, however, to stifle it with amusements (Diary 8). So she did not turn down an invitation to a dance in the Wenecja Park.As I began to dance, she wrote in her diary, I suddenly saw Jesus at my side, Jesus racked with pain, stripped of His clothing, all covered with wounds, who spoke these words to me: «How long shall I suffer you and how long will you keep putting Me off?» (Diary 9). Under the pretext of a headache she quickly left the company, making her way to the nearest church, the Cathedral of St. Stanisław Kostka. There she prostrated herself before the Blessed Sacrament and begged the Lord to tell her what she was to do next. Go at once to Warsaw, came the answer, you will enter a convent there. Without asking her parents’ consent she packed and went to the capital.

Helenka asked the pastor of St. James’ parish, Father Jakub Dąbrowski, for help. He directed her to his acquaintances, Aldona and Samuel Lipszyc, in Ostrówek in the district of Klembów, who needed a nanny for their children, with a note saying that he did not know the girl but hoped she would be useful. There Helenka found the refuge from which she set off in search of a convent, and once she had found it stayed for another year to save some money for a modest monastic trousseau. I remember her wholesome, happy smile, Aldona Lipszyc recalled after many years, She used to sing a lot and I always think of her in connection with the hymn she sang most often and which I learned from her, «I am to revere Jesus hidden in the Sacrament».

In the Lipszyc household Helenka was treated like a member of the family, they all loved and respected her for her hard work and cheerfulness, she had a way with children, in short – she had all it takes to be a good wife and mother. Mrs. Lipszyc tried to get her to marry. But Helenka felt her heart was so big that no human love would satisfy it. It was during the octave of Corpus Christi, she recorded the most important event of her time at Ostrówek in her diary, God filled my soul with the interior light of a deeper knowledge of Him as Supreme Goodness and Supreme Beauty. I came to know how very much God loves me. Eternal is His love for me. It was at vespers. In simple words, which flowed from the heart, I made to God a vow of perpetual chastity. From that moment I felt a greater intimacy with God, my Spouse. From that moment I set up a little cell in my heart where I always kept company with Jesus (Diary16).

3. “To this place I have called you”

She commuted into Warsaw from Ostrówek looking for a convent which would take her but she was turned down wherever she knocked to the gate. Finally she came to the house of the Congregation of the Sisters of Our Lady of Mercy. She looked unremarkable, slightly delayed age-wise, rather feeble figure, a maidservant and cook by profession, no dowry, not even the most meagre of trousseaus. Unexceptional, a meagre little creature, poor, nothing special about her, not very promising. That’s how Mother Małgorzata Gimbutt described the candidate on a preliminary interview to Mother General, Mother Leonarda Cielecka, who was not very keen on admitting persons with such a background into the Congregation. Mother Michaela Moraczewska, superior of the Warsaw house, who was present during the conversation, offered to speak to the candidate herself. Through the locutory door which was ajar she saw an unpretentious girl and at first, on observing her somewhat shabby appearance, had a mind to turn her away but it occurred to her that it would be more charitable first to talk to her. During the conversation she saw the candidate in a better light and wanted to admit her, so she advised the girl to ask the Master of the house whether he would accept her. Helenka knew this meant going to the chapel. While she prayed there she heard the words, I do accept; you are in My Heart (Diary 14). When she returned to the reception room she repeated these words to Mother Superior, who said, If the Lord has accepted, then I also will accept. Helenka’s immediate entry was prevented by poverty, and Mother Superior advised her to continue for a time in service and save up for a small trousseau, testing the firmness of her vocation.

Faustina KowalskaAt last on 1 August 1925, the vigil of the Feast of Our Lady Queen of Angels, the day came when Helenka Kowalska crossed the threshold into the convent enclosure. I felt immensely happy; she confided in her diary, it seemed to me I had stepped into the life of Paradise. A single prayer was bursting forth from my heart, one of praise(Diary 17). But already after three weeks she observed that there was little time in the convent for prayer, and wanted to “move to a stricter order.” At night, when she prayed prostrating herself on the floor, she saw the tortured face of Jesus and asked, Jesus, who has hurt You so much? «It is you who will cause Me this pain if you leave this convent» Jesus replied. It is to this place that I called you and nowhere else; and I have prepared many graces for you (Diary 19). She apologised to Jesus and immediately revoked her decision.

After just a few weeks in the convent Mother Superior sent the postulant Helenka along with two other sisters to Skolimów, in the suburbs, for reasons of health, which had deteriorated due to the fairly strict fasts practised in the house and in service, and also due to the spiritual experience of a new life in the convent. At Skolimów she asked Jesus whom she should pray for. In reply she had a vision of purgatory, from which she learned that the greatest torment of the souls in this misty place, full of fire was longing for God. In her heart of hearts she heard the words, My Mercy does not want this, but Justice demands it (Diary 20). From then on Helenka prayed all the more fervently for the souls in purgatory, to help them, and God permitted her to establish a closer form of contact with them.

Mother Janina Olga Bartkiewicz, who was postulant mistress at the time, showed a big heart to young postulants preparing for the religious life, but at the same time made big demands of them and directed them firmly. Of Helenka she used to say that she had an inner life of her very own and that her little soul must be dear to Jesus. Sister Szymona Nalewajk, since she and Helenka were postulants in the same period, admired Helenka for taking all the humiliations so meekly and without grumbling. I was amazed a junior postulant was capable of such self-restraint and goodness, she later wrote. This conduct was inspired by Helenka’s fervent faith and concern to be like Jesus trusting in the Heavenly Father even when He was on the cross and Who was meek and humble throughout His life, loving all people with a patient, understanding, and indescribably self-sacrificing love.

Helenka spent the last months of her postulancy in the novice house in Kraków, where she arrived on 23 January 1926. The novice mistress at the time was Mother Małgorzata Gimbutt, a prayerful person and devout practitioner of the mortifications, meek and quiet, who educated the young nuns entrusted to her care above all by the example of her life. She was the tutor who prepared Helenka to take the veil and directed her in the first months of her novitiate.

4. “From today on you shall be called Sister Maria Faustyna”

From today on you shall not be called by your baptismal name, you shall be called Sister Maria Faustyna, Helen heard these words during the ceremony for the taking of the veil on 30 April 1926. During the ceremony she fainted twice. Sister Klemensa Buczek, who helped her take off her white dress and veil and put on the habit, thought it must have been due to the emotions associated with abandoning the world. Whereas, it turned out, God let her know how much she would suffer. She saw clearly what she was taking upon herself. The suffering lasted a minute and then God again filled her soul with great comfort.

After less than two months of Sister Faustina’s novitiate there was a change of novice mistress (20 June 1926). Mother Małgorzata Gimbutt was replaced by Mother Józefa Brzoza, who had been trained for the office in Laval (France), which served the Foundress, Mother Teresa Ewa Countess Potocka née Sułkowska, as the spiritual model for the Congregation’s religious life and apostolic work in Poland. The Novice Mistress’ thorough training and personal experience gave her the confidence to lead the novices into the spiritual life, teaching them to know God more profoundly, to pray and practise the ascetic life, so that their piety should not be emotional and “soft” but thorough, and bring them to an ever deeper union with God through obedience, humility, a self-sacrificing love of their neighbours and a zeal for the salvation of the souls entrusted to the Congregation’s apostolic care. Sister Faustina followed the novice mistress’ instructions attentively and fulfilled all the duties allotted her with exactitude. We were together in the novitiate for a year, recalled Sister Krescencja Bogdanik, who was a year ahead of her in her vocation. I saw how enthusiastically Sister Faustina carried out all her duties. As I was a senior novice I had to act as her guide (“angel”). I was to bring her into the life of the community, and admired her for her quick learning. You didn’t have to tell her twice, as often happens with other novices. And you could always observe a childlike joy on her face. At this time Sister Faustina often spoke of God’s mercy, Sister Szymona Nalewajk recollects, while I would challenge her and stress His justice. But her arguments always won. Her fellow nuns called her “the lawyer” because she could direct the discussion to the subject of God’s truths. They liked her and gathered around her during recreation, as her thoughts and words were focused on God and she was always cheerful.

That joy faded somewhat towards the end of her first year in the novitiate when she started to go through a period of extremely painful spiritual experiences known as the passive nights. Toward the end of the first year of my novitiate, she recorded in her diary, darkness began to cast its shadow over my soul. I felt no consolation in prayer; I had to make a great effort to meditate; fear began to sweep over me. Going deeper into myself, I could find nothing but great misery. I could also clearly see the great holiness of God. I did not dare to raise my eyes to Him, but cast myself into the dust under His feet and begged for mercy. … I did not understand what I was reading; I could not meditate; it seemed to me that my prayer was displeasing to God. It seemed to me that by receiving the Holy Sacraments I was offending God even more. But despite this, my confessor did not let me omit one single Holy Communion. God was working very strangely in my soul. I did not understand anything at all of what my confessor was telling me. The simple truths of the faith became incomprehensible to me. My soul was in anguish, unable to find comfort anywhere. At a certain point, there came to me the very powerful impression that I am rejected by God. This terrible thought pierced my soul right through; in the midst of the suffering my soul began to experience the agony of death. I wanted to die but could not (Diary 23).

Sister Faustina was helped through these extremely painful experiences by her novice mistress, who correctly diagnosed her spiritual condition (which was not easy) and applied the right remedy. She instructed Sister Faustina to say the exclamatory prayers instead of long prayers which required a considerable amount of concentration, and thereby accept the will of God. She told her that God was still her Father although he was testing her, and that these trials were to prepare her soul for a fuller union with Him.

In these dark nights of the soul there were moments of light and joy, when God allowed her to feel His love or when Our Lady came to her aid. One such moment was the ceremony for her first vows, which was celebrated on 30 April 1928 by Bishop Stanisław Rospond. Sister Faustina’s parents came to the Łagiewniki convent. It was the first time she saw them since several years. They found her full of joy and happiness. See, Father, she said to her father, who had been so staunchly against her entry into the convent. The One to whom I have made my vows is my husband and therefore your son-in-law. This argument and their child’s happiness persuaded her parents and from then on they had no further objections to her life in the convent.

After taking her first vows Sister Faustina stayed for a few months in Kraków. In October 1928 the Congregation held its General Chapter, and the office of Mother General was entrusted to Mother Michaela Olga Moraczewska who was educated (a graduate of a music conservatory) and spoke several languages. She was magnanimous and devoted her entire life to the saving of souls. For 18 years she directed the spiritual and apostolic life of the entire Congregation which, following Sister Faustina’s visions, she entrusted to the care of Mary, Mother of Mercy, the Congregation’s heavenly Superior General. Sister Faustina put an immense amount of confidence in Mother Michaela, who helped her tremendously in the accomplishment of her vocation and was the woman of providence for the recognition of the mission of prophecy.

In the first years of her juniorate, that is after making her first religious profession, Sister Faustina worked in many of the Congregation’s houses. Firstly in Warsaw in the Żytnia, in 1929 she went to Wilno to replace Sister Petronela Basiura, who was leaving for her third probation; then she returned to Warsaw and the house in the Żytnia, only to be sent off to a new house on the Hetmańska in the Grochów district. In the same year she went to Kiekrz near Poznań, to take over in the kitchen for Sister Modesta Rzeczkowska, who was ill. In December of the same year she came back to the house in the Żytnia, but not for long. Things turned out in such a way, Mother General Michaela Moraczewska explained Sister Faustina’s frequent moves, that she had to be transferred fairly often to new places, so that she worked in almost all of the Congregation’s houses. After a brief stay in Warsaw in the Żytnia and at Grochów, she was again sent off to Płock, and from there for a short time to Biała, an agricultural colony of the Płock house. Her main occupation at Płock, until her third probation, was serving customers in the baker’s shop.

5. “Paint a picture”

It was in the convent at Płock, where Sister Faustina arrived in the May or June of 1930, that her great prophetic mission was to begin. It was Sunday, 22 February 1931. In the evening when she returned to her cell, she had a physical vision of Jesus in a white robe. His right hand was lifted up in a gesture of blessing, and His left hand was touching His breast from which two rays, a red one and a pale one, radiated out. After a while Jesus said to her, Paint an image according to the pattern you see, with the signature: «Jesus, I trust in You». I desire that this image be venerated, first in your chapel, and then throughout the world. I promise that the soul that venerates this image will not perish. I also promise victory over its enemies already here on earth, especially at the hour of death. I shall protect it as My own glory (Diary 47-48).

During her next confession she told her confessor about this incident. The priest told her to paint an image of Jesus in her soul. But as she left the confessional Jesus explained, My image already is in your soul. I desire that there be a Feast of Mercy. I want this image, which you will paint with a brush, to be solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy. I desire that priests proclaim this great mercy of Mine towards souls of sinners (Diary 49-50). On Jesus’ confirmation that He meant a material picture, she informed the local superior, Sister Róża Kłobukowska, about the situation, who demanded a sign confirming the truth of the visions. Jesus said to Sister Faustina that the sign would come with the graces dispensed through the picture. Sister Faustina was not good at drawing, so she asked Sister Bożenna Pniewska for help. I couldn’t paint, either, and I did not understand that she meant a new kind of picture, Sister Bożenna recalled, so I suggested I would offer her a choice out of the many fine holy pictures I had. She thanked me but did not take up my offer.

Word went round in the Płock convent that Sister Faustina had had a vision. The other nuns in the community became sceptical with respect to her. Some warned her of hallucinations, others declared she was hysterical and fantasising, and yet others acknowledged that she must be close to Jesus since she was bearing all this suffering with such calm. Yet, I resolved to bear everything in silence and to give no explanations when I was questioned, Sister Faustina confided in her diary, Some were irritated by my silence, especially those who were more curious. Others, who reflected more deeply, said, «Sister Faustina must be very close to God if she has the strength to bear so much suffering» (Diary 126).

But the greatest suffering was caused by the uncertainty as to where the visions came from. Her superiors directed her to priests, and the priests sent her back to her superiors. Sister Faustina wished a priest would come and resolve the question definitively and just say, Be at peace, you are on the right road, or Reject all this for it does not come from God (Diary 127). In this situation, she tried to avoid the Lord, and when He came she would ask, Jesus, are You my God or some kind of phantom? Because my Superiors say that there are all sorts of illusions and phantoms. If You are my Lord, I beg You to bless me. Then Jesus made a big sign of the cross over me and I, too, signed myself. When I asked pardon of Jesus for this question, He replied that I had in no way displeased Him by this question and that my confidence pleased Him very much (Diary 54).

The lack of a permanent spiritual director and the inability to fulfil the tasks ascribed her made Sister Faustina want to back out of these supernatural inspirations, but Jesus patiently kept on explaining to her the magnitude of the work He had chosen her for. Know that if you neglect the matter of the painting of the image and the whole work of mercy, you will have to answer for a multitude of souls on the day of judgement (Diary 154), He told her. These words filled her soul with a terrible awe. She realised that she was responsible not only for her own salvation, but also other people’s, and so she resolved to do all in her power to fulfil His will or to make Him transfer these graces to someone else, since she was only wasting them.

In November 1932 Sister Faustina left Płock and returned to Warsaw for the “third probation” and to prepare for her perpetual vows. Her superiors sent her first to the Congregation’s house in nearby Walendów, where an eight-day annual retreat was just starting under the direction of the Jesuit Father Edmund Elter, a professor of ethics, homiletics and rhetoric at the Gregorianum University in Rome . During confession, he assured her she was on the right road, and that her relationship with Jesus was neither hysteria, nor delusion, nor daydreaming. He advised her to be true to these graces, urging her not to stay away from them but to entreat God for a spiritual director who would help her in understanding and carrying out Jesus’ wishes. After the retreat, she returned to Warsaw full of gratitude and spiritual joy to prepare during her third probation, along with two other sisters, under the direction of Mother Małgorzata Gimbutt, for the making of her perpetual vows.

Towards the end of April 1932 she came to Kraków for an eight-day retreat which was to be followed by her perpetual vows. Each time I call to mind, she confessed, that in a few days I am to become one with the Lord through perpetual vows, a joy beyond all description floods my soul(Diary 231).The ceremony for her perpetual vows was conducted by Bishop Stanisław Rospond on 1 May 1933. Sister Faustina, during this ceremony, commended to Jesus the whole Church, her Congregation, her family, all sinners, the dying and the souls in purgatory. She thanked Jesus for the unfathomed grace of being the bride of the Son of God and implored Our Lady for special care, reminding her of a new claim to her love. Mother of God, Most Holy Mother, You are my Mother in a special way now because Your beloved Son is my Bridegroom, and thus we are both Your children. For Your Son’s sake, You have to love me (Diary 240). The Bishop bestowed on her a ring with the name “Jesus” engraved on it as the sign of eternal nuptial. From that moment her union with God was closer than ever before. She felt that she loved God and was loved in return.

6. Fulfilled requests

After her perpetual vows Sister Faustina stayed in Kraków for almost a month, taking advantage of the service of Father Józef Andrasz SJ, who like Father Edmund Elter had confirmed her in the belief that the visions were genuine and advised her to remain faithful to the grace of God and to be obedient. Towards the end of May 1933 she was directed to Vilnius. On her way to Vilnius she made a stop at Częstochowa to entrust Mary her life and mission, which she received from God.

In Vilnius Sister Faustina was to work in the garden, although she had not any experience in this duty. She accepted God’s will in a spirit of faith, trusting that Jesus would help and bring her in touch with people who would tell her when and what to do to make beautiful flowers and wholesome fruit and vegetables grow in the garden. But this wasn’t her biggest worry. She was anxious to fulfil the mission Jesus had given her. She waited for the priest He had promised and the chance to have the painting of the Merciful Jesus made according to God’s will. The week for confession came, she recorded in her diary, and, to my great joy, I saw the priest I had known before coming to Vilnius. I had known him by seeing him in a vision. At that moment, I heard these words in my soul: «This is My faithful servant, He will help you to fulfil My will here on earth» (Diary 263). It was Father Michał Sopoćko, who lectured in pastoral theology in the Faculty of Theology of the Stefan Batory University, and in educational studies in a teachers’ training college. He was spiritual director and chaplain in the Vilnian archdiocesan seminary, and confessor to numerous religious congregations, including the Antokol house of the Congregation of the Sisters of Our Lady of Mercy for their confession week.

An experienced confessor, Father Sopoćko first tried to get to know his penitent, and not be misled by any delusions, hallucinations or fantasies deriving from human nature. He consulted Mother Superior Irena Krzyżanowska, asking for information concerning Sister Faustina’s religious life and asked for an examination to be done of her physical and mental health. When all the opinions, including a psychiatric examination carried out by Dr. Helena Maciejewska, turned out in Sister Faustina’s favour, Father Sopoćko still deferred for some time. He couldn’t quite believe it all and make up his mind; he prayed and while keeping the particulars of the visions and penitent fully confidential sought the advice of knowledgeable priests. Finally, as he later disclosed, More out of curiosity rather than conviction as to the authenticity of Sister Faustina’s visions, I decided to have the picture painted. I got in touch with Eugeniusz Kazimirowski, an artist who lived in the same house as I and undertook to paint the picture, and with Mother Superior, who allowed Sister Faustina to visit him twice a week to instruct him on the details of the painting.

The painting of the first picture of the Merciful Jesus started very discreetly at the beginning of January 1934. Mother Superior Irena Krzyżanowska wrote, So as not to attract other sisters’ attention to Sister Faustina’s inner experiences, every Saturday morning I would go with her to Holy Mass at Ostra Brama, and afterwards we would visit the artist, who was given detailed instructions by Sister Faustina how to paint the picture of the Merciful Jesus. He did his best to follow all her requirements.

The painting of the vision Sister Faustina had had three years earlier at Płock gave rise to several fundamental questions which Father Sopoćko put to Sister Faustina, and she in the simplicity of her heart passed them on to Jesus, who explained, My gaze from this image is like my gaze from the cross (Diary 326), Jesus explained, The two rays denote Blood and Water. The pale ray stands for the Water which justifies souls; The red ray stands for the Blood which is the life of souls… Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him (Diary 299). But there were still some doubts as to the inscription. Father Sopoćko requested Sister Faustina to ask Jesus about that, too. She wrote in her diary,Jesus reminded me of what He had told me the first time; namely, that these … words must be clearly in evidence: «Jesus, I trust in You» (Diary 327).

After a few months, in June 1934, the work on the painting was drawing to a close. But Sister Faustina was not pleased, although the artist and Father Sopoćko did all they could to render as faithful an image of Jesus as possible. When she returned to the convent chapel, she complained to Jesus, Who will paint You as beautiful as You are? (Diary 313). In a response she heard: Not in the beauty of the colour, nor of the brush lies the greatness of this image, but in My grace (Diary 313).

When the painting was completed Father Sopoćko put it up in a dark corridor in the Observantine Convent next to St. Michael’s Church, of which he was rector. It was a picture with a new content, he recalled, and that is why I could not display it in a church without permission from the Archbishop, whom I was embarrassed to ask or, even more, to explain its origins. But Sister Faustina, urged on by Jesus, demanded it be put up in church. In the Holy Week of 1935 she told Father Sopoćko that this was what Jesus wanted and insisted it be set up for three days in the Ostra Brama gate, where a triduum of ceremonies was to be held before the first Sunday after Easter to mark the close of the Jubilee of the World’s Redemption. Soon afterwards I heard that this triduum was indeed to be celebrated, Father Sopoćko wrote, and Canon Stanisław Zawadzki, parish priest of Ostra Brama, invited me to deliver a sermon. I agreed on condition that the painting be put up to decorate the window of the arcade. It looked impressive there, and attracted people’s attention more than the image of Our Lady over the gate.

But the joy of those days for Sister Faustina was the fact that Jesus’ requests had been fulfilled. The Mercy picture had been put up for public worship in the most important place in the whole of Vilnius, the Shrine of Our Lady of Ostra Brama and on that day which Jesus pointed out as the Feast of Mercy. Father Sopoćko had preached a sermon on the Divine Mercy, during which Sister Faustina saw Jesus in the painting assume a living form, and His rays penetrate into the hearts of the people gathered for the ceremony, making them happy. He said to her, You are a witness of My mercy. You shall stand before My throne forever as a living witness to My mercy(Diary 417).

7. New tasks

 The joy brought by the accomplishment of Jesus’ requests, the painting of the picture and its display for public veneration on the first Sunday after Easter, the envisaged Feast of Divine Mercy, did not last long because already in May 1935 Sister Faustina felt intuitively that there would be new tasks which she was very anxious about. When once instead of praying she started reading a religious book, she heard an inner voice, You will prepare the world for My final coming(Diary 429). These words stirred her deeply, and although she pretended not to have heard them she understood them but for the time being did not tell anyone of them.

On the Feast of Pentecost, 9 June 1935, in the evening, when she was in the garden, Jesus gave her a new task: You and your companions shall obtain mercy for yourselves and for the world (Diary 435). Like the biblical prophets, she started enumerating her inadequacies and excusing herself that she was not capable of accomplishing this work. Jesus paid no attention to this and did not withdraw His directive, but encouraged her, saying, Do not fear; I myself will make up for everything that is lacking in you (Diary 435). But she wasn’t sure she had understood His words correctly, that she was to found a new congregation, neither had she been told explicitly to inform her confessor of this, so for the next twenty days she remained silent. Only during a discussion with her spiritual director Father Sopoćko did she disclose that God demands that there be a Congregation which will proclaim the mercy of God to the world and, by its prayers, obtain it for the world (Diary 436). During this conversation she saw Jesus, who confirmed that this was His will, saying, I desire there be such a Congregation (Diary 437). Her repeated protests that she felt unable to meet such a demand were of no avail. On the next day during Mass she saw Jesus, who yet again said that He wanted such a work founded as soon as possible. In a mystical experience after Holy Communion she received a blessing for the task from the Holy Trinity. This proved such an encouragement that it seemed to her nothing would be too difficult, and in an inner act she agreed to carry out God’s will although she knew it would mean great suffering for her.

On Friday, 13 September 1935, Sister Faustina had a vision in her cell of an Angel who was sent down by God to punish the earth. Seeing this sign of God’s wrath, she started begging the Angel to hold off a while for the world to do penance, but when she stood before the majesty of the Holy Trinity she did not dare repeat her plea. But in her soul she felt the power of Jesus’ grace and started to entreat God in the words which she heard in her heart and which later became part of the Chaplet to the Divine Mercy. Then she saw the powerlessness of the Angel, who could not administer the just punishment for the sins of mankind. On the next day when she entered the chapel Jesus instructed her once more how she was to say the prayer on an ordinary rosary. First of all, you will say one Our Father and Hail Mary and the I Believe in God. Then on the Our Father beads you will say the following words: «Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.» On the Hail Mary beads you will say the following words:«For the sake of His sorrowful Passion have mercy on us and those of the whole world,» In conclusion, three times you will recite these words:«Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world» (Diary 476). This is the prayer for the appeasing of God’s wrath.

In the next visions Jesus made great promises to Sister Faustina in connection with the trustful reciting of the Chaplet. He promised the grace of a blessed and tranquil death not only to those who say the Chaplet, but also those at whose deathbed others will say the Chaplet. Even the most hardened sinner who says the chaplet only once will receive grace from My infinite mercy(Diary 687). He said, It pleases Me to grant everything they ask of Me when they say the chaplet (Diary 1541). These and other promises Jesus made would be fulfilled only if the practices He had recommended were accompanied by an inner attitude of trust in God combined with an active love of one’s neighbour.

In the Vilnian period Jesus returned to the issue of the establishment of the Feast of Divine Mercy in the Church. He reminded Sister Faustina that He wanted it celebrated on the first Sunday after Easter, for souls were still being lost despite His bitter Passion. That day was to be the refuge for all souls, especially the poor sinners. On that day the very depths of My tender mercy are open, He promised, I pour out a whole ocean of graces upon those souls who come to the fount of My mercy. The soul that goes to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are open all the divine floodgates through which graces flow. Let no soul fear to come to Me, even though its sins be as scarlet (Diary 699). Priests were to preach sermons on God’s loving mercy for Man and make their hearts trust in Him, thereby enabling them to draw on the fountainhead of Divine Mercy.Mankind will not have peace until it turns with trust to My mercy (Diary 300), He told Sister Faustina.

8. Dark nights

 Faustina KowalskaAlong with the new tasks, there now came a second stage of anguishing purification known as the passive nights of the spirit. The background to and instrument whereby God effected this in Sister Faustina’s soul was the work for the implementation of the concept of a new congregation. At first Sister Faustina thought that Jesus wanted her to leave her mother Congregation and found a contemplative order. It was with this in mind that on 21 March 1936 she left Vilnius. On her way to Walendów she stopped at Warsaw, where she had the opportunity to discuss the matter with Mother General Michaela Moraczewska, in whom she had always been able to confide. Having listened to Sister Faustina, Mother General said that for the time being it was God’s will that she should stay in her Congregation, where she had made her perpetual vows, but she also expressed an opinion that the work of mercy which Jesus was entrusting to her must be very beautiful, since it was meeting with so much opposition from Satan. However, she advised her not to hurry with the foundation of a new congregation, for if the idea indeed came from God, then it would be accomplished in its time.

After a few weeks’ stay at Walendów she went to the Congregation’s house at Derdy, which was just a kilometre away where she cooked for the small group of sisters and over thirty charges.Her kitchen help, Sister Serafina Kukulska recalled, was a girl with a very difficult character, a convert, whom no-one ever wanted to work with. But with Sister Faustina the girl changed and was never the same again. That was the quiet, godly influence Sister Faustina had on sinful souls. There was not much work for her to do at Derdy, and Sister Faustina felt as if staying in this house was almost like a holiday. But soon she had to leave for Kraków, where there were better medical facilities for the treatment of tuberculosis. She also hoped that coming to that house would mean the final accomplishing of God’s plans concerning the foundation of a new congregation.

Although she had already realised that the new “congregation” would be a great work in the Church, comprising men’s and women’s congregations as well as lay associations, as she wrote to Father Sopoćko in April 1936, she was still convinced that her role in this was to found a contemplative order. On arriving in Kraków she met with Father Andrasz, who advised her to keep praying and exercising acts of self-mortification until the Feast of the Sacred Heart, when he would give her an answer to this question. However, under heavy inner pressure, Sister Faustina did not wait until the feast-day but told Father Andrasz during her weekly confession that she had decided to leave the Congregation. Her Cracovian spiritual director observed that since she had taken the decision she would be taking the full responsibility on herself. At first she was happy to be leaving, but on the next day was overwhelmed by darkness and felt she had lost God’s presence, so she decided to put off this move a little until her next meeting with her confessor.

At first Mother General had not consented to her leaving the Congre- gation and had warned Sister Faustina to beware of delusions and imprudent moves, but now that she was travelling to Kraków for a visitation, on 4 May 1937, she said: Until the present, Sister, I have always restrained you, but now I leave you complete freedom to choose to do as you wish; you can leave the Congregation or you can stay (Diary 1115). Sister Faustina decided to leave and straightaway write to the Holy Father to dispense her from her vows. But yet again she was overwhelmed by such darkness that she returned to Mother General’s room to tell her of her tribulation and struggle.

This was her last attempt to leave the Congregation, but the spiritual struggle continued. She wrote in her diary, No-one can understand or comprehend, nor can I myself describe, my torments. But there can be no sufferings greater than this. The sufferings of the martyrs are not greater because, at such times, death would be a relief for me. There is nothing to which I can compare these sufferings, this endless agony of the soul (Diary 1116). Her soul was being purified in the crucible of spiritual battle. Her mind, will, memory, emotions and all her senses were submitting to God more and more harmoniously and preparing her soul for full union with Him. God never sends suffering that is unbearable, she used to say, for the greater the suffering, the greater God’s grace. In the darkness of the passive nights God was granting her moments of respite and great joy. I suddenly saw the Lord Jesus, she described one of these moments, who spoke these words to me: «Now I know it is not for the graces or gifts that you love Me, but because My will is dearer to you than life. That is why I am uniting Myself with you so intimately as with no other creature.» At that moment, Jesus disappeared. My soul was filled with the presence of God. I know that the gaze of the Mighty One rests upon me. I plunged myself completely in the joy that flows from God. I continued throughout the whole day without interruption, thus immersed in God (Diary 707-708).

In June 1937 she made a record in her diary of the final shape of the work which was one but had three hues. The first hue comprised the souls separated off from the world, which would burn in immolation before the Divine Majesty, begging for mercy for the whole world and prepare it for the Second Coming of Christ. The second hue would be the active congregations, which would combine prayer with acts of mercy and make the merciful love of God present in an egoistic world. The third hue could be made up of all the people who by daily acts of mercy on behalf of their neighbours, by their words and prayers and for the love of Jesus would fulfil the tasks of this work.

The achievement of this objective not only brought Sister Faustina the greatest amount of suffering, but also led her to full union with Jesus, to what is generally referred to as mystical betrothal and mystical marriage. Purified in the passive nights, the powers of her soul no longer put up any opposition: her reason and will longed only for God and whatever He longed for. The Lord brought her into the world of an ever closer union with Him, preparing her for receiving the grace of mystical marriage. At that moment I was transfixed by the Divine light and felt I belonged exclusively to God, and I experienced the supreme spiritual freedom, the like of which I had never dreamed of before (Diary 1681). Now only a very thin veil of faith separated her from the union with God to which the saints accede in heaven.

9. “I send you out to the whole world”

In the Cracovian convent Sister Faustina received the rest of the prophetic mission. In October 1937 Jesus gave Sister Faustina another form of worship of the Divine Mercy. He asked her to hold the moment of His death on the cross in veneration. At three o’clock, implore My mercy, especially for sinners; and, if only for a brief moment, immerse yourself in My Passion, particularly in My abandonment at the moment of agony. This is the hour of great mercy for the whole world (Diary 1320). In His next apparition He gave the details for this type of worship. He asked Sister Faustina to do the Stations of the Cross at the hour of His death, but if duty prevented this, to come to the chapel for a short moment of prayer before the Blessed Sacrament, and if even that was out of the question, to devote a brief moment to prayer wherever she was. With trustful prayer at three o’clock in the afternoon, offered on the merit of His Passion, is connected a promise of all graces which would be granted to the petitioners and all for whom they prayed, naturally provided that the grace asked for was in agreement with the will of God, i.e. that it is good for that person from the perspective of eternity. In this hour you can obtain everything for yourself and for others for the asking; it was the hour of grace for the whole world – mercy triumphed over justice (Diary 1572), He assured Sister Faustina.

Sister Faustina continued to keep her diary in Kraków, recording not only Jesus’ words and her extraordinary mystical experiences, but also deeply moving contemplation on the mystery of Divine Mercy. The over eightmonth period of illness and two spells in Prądnik Hospital was a good time for writing, and a major part of her spiritual writings was done in Kraków. This was also when she underlined the words Jesus had said, as instructed by her Vilnian spiritual adviser.

Jesus’ request that she proclaim His Mercy to the world occurs time and again throughout the diary. It was an exhortation Sister Faustina heard many times: Write down these words, … tell the world about My mercy and My love. The flames of mercy are burning Me. I desire to pour them out on human souls. Oh, what pain they cause me when they do not want to accept them! My daughter, do whatever is within your power to spread devotion to My mercy. I will make up for what you lack. Tell aching mankind to snuggle close to My merciful Heart, and I will fill it with peace. Tell all people, My daughter, that I am Love and Mercy itself (Diary 1074).

This task was of special importance, since Jesus attached such great promises to it. He said,Souls who spread the honour of My mercy I shield through their entire life as a tender mother her infant, and at the hour of death I will not be a Judge for them, but the merciful Saviour (Diary 1075). He promised special graces to priests who preached the truth of God’s merciful love for mankind. He would bless their words and endow them with such great power that even the most hardened of sinners would repent.

Sister Faustina fulfilled this mission not only by the witness of her own life and the writing of her diary, in which she revealed God’s extraordinary merciful love for each human being, but also through her everyday relations with her neighbours. One day, Sister Eufemia Traczyńska recalled, when we were peeling apples at work in the bakery Sister Faustina came in. We were sitting on a bench and she came up from behind, put her arms around our shoulders and put her head between our heads. Sister Amelia, who had a very sensitive conscience, asked her, «Sister, how come, when you try so hard but over the week you still commit such a lot of sins. What can you do about it?», «Well», said Sister Faustina, «if you have a yard then what with walking across it all week it’ll get dirty, but come Saturday you sweep it and clean it up and it’s spotless. So when we go to confession our souls are spotless and we have nothing to worry about. Jesus will take care of it». In her everyday contacts Sister Faustina was able to interpret life’s troubles in a spirit of living faith and see God’s goodness in everything. She would often tell the sisters and charges about God’s love of mankind and about the tremendous value of doing good to one’s neighbour. One day passing by the chapel she said to Sister Damiana Ziółek, I heard that Jesus said that at the Last Judgement He would judge people only on their mercy, for God is Mercy, so by doing or failing to do merciful deeds you are casting a verdict on yourself.

As Jesus told her, His request that God’s merciful love for mankind be preached is the last recourse for many souls, which are being lost notwithstanding His bitter Passion. It is also the means to establish peace in human hearts and between nations: Mankind will not have peace until it turns with trust to My mercy (Diary 300). And it is to prepare the world for His second coming. That God is infinitely merciful, no-one can deny. He desires everyone to know this before He comes again as Judge. He wants souls to come to know Him first as King of Mercy(Diary 378), Sister Faustina wrote in her diary.

Our Lady faithfully accompanied Sister Faustina and spoke to her on the prophetic mission. In the morning, during meditation, Sister Faustina recorded, I saw the Mother of God, who said to me, «I gave the Saviour to the world; as for you, you have to speak to the world about His great mercy and prepare the world for the Second Coming of Him who will come, not as a merciful Saviour, but as a just Judge. Oh, how terrible is that day! Deter- mined is the day of justice, the day of divine wrath. The angels tremble before it. Speak to souls about this great mercy while it is still the time for mercy. If you keep silent now, you will be answering for a great number of souls on that terrible day. Fear nothing. Be faithful to the end. I am in empathy with you» (Diary 635).

The mystery of Divine Mercy took up the central position in Sister Faustina’s life and apostolic work. In accordance with the words of Jesus and His Mother, not only was she to live by it herself, reflecting it in her heart and works, but she was also to let the whole world learn of it. It was yet another task which seemed to transcend her capabilities. After all, she lived in a convent and was only a simple nun performing prosaic duties; she had neither extensive relations with other people nor any opportunities to disseminate this message in the world at large. But it was to her that Jesus addressed these amazing words: In the Old Covenant I sent prophets wielding thunderbolts to My people. Today I am sending you with My mercy to the people of the whole world (Diary 1588). She firmly believed all He said would happen, though sometimes she had no idea as to how it would come about. However, she knew that the convent chapel at Łagiewniki in Kraków would become the shri- ne for the worship of the Divine Mercy. She told Sister Bożenna Pniewska, who regretted that the Łagiewniki chapel was available only for the sisters and their charges, There will soon come a time when the convent gate will be wide open and people will come here to pray to the Divine Mercy.

10. To the House of the Merciful Father

Tuberculosis, which had not been diagnosed until her stay in Vilnius, was ravaging Sister Faustina’s body. It had attacked not only the respiratory system but also the alimentary canal. Her superiors sent her for treatment to a sanatorium in the municipal health institution in Kraków. Her first period of treatment lasted nearly four months from December 1936 (with a break for Christmas). Already on her third day there she had evidence of the efficacy of the Chaplet to the Divine Mercy Jesus had given her. She woke up during the night and realised that a soul was asking her for prayer. When she entered the ward next day she saw that one of the patients was dying and heard that the agony had begun during the night at the hour when she had woken up. In her soul she heard Jesus’ words: Say the chaplet which I taught you (Diary 810). She fetched her rosary, knelt by the dying person’s bedside and started saying the Chaplet with all the powers of her spirit, asking Jesus to fulfil the promise He had made regarding the Chaplet. Suddenly the dying person opened her eyes, looked at Sister Faustina, and died with an extraordinary calm on her face. And Jesus said: At the hour of death, I will defend as My own glory every soul that says this chaplet; or when others say it for a dying person, the indulgence is the same. When this chaplet is said by the bedside of a dying person, God’s anger is placated, and unfathomable mercy envelops the soul, and the very depths of My tender mercy will be moved for the sake of the sorrowful Passion of My Son (Diary 811).

That is how Sister Faustina’s hospital ministry for the dying started. Though seriously ill herself, often so ill that she had to leave Mass, she always noticed others, who needed help. And when her superior forbade her these visits to the bedsides of the dying on account of her own poor health, she would offer up her prayers and acts of obedience for them, which as Jesus had taught her meant more in His eyes than great deeds undertaken wilfully. She also helped not only those who were dying in the sanatorium, but thanks to the gift of bilocation also those dying in another part of the hospital or even hundreds of miles away. This happened on several occasions, when a relative or one of the sisters, or even someone she had never known was dying. For the spirit space does not exist.

At the hospital she experienced a lot of extraordinary graces. Already in the first days, when she suffered much because for nearly three weeks she had no access to confession, This afternoon, she wrote in her diary, Father Andrasz came into my room and sat down to hear my confession. Beforehand, we did not exchange a single word. I was delighted because I was extremely anxious to go to confession. As usual, I unveiled my whole soul. Father gave a reply to each little detail. I felt unusually happy to be able to say everything as I did. For penance, he gave me the Litany of the Holy Name of Jesus. When I wanted to tell him of the difficulty I have in saying this litany, he rose and began to give me absolution. Suddenly his figure became diffused with a great light, and I saw it was not Father A., but Jesus. His garments were bright as snow, and He disappeared immediately. At first, I was a little uneasy, but after a while a kind of peace entered my soul; and I took note of the fact that Jesus heard the confession in the same way that confessors do; and yet something was wondrously transpiring in my heart during this confession. I couldn’t at first understand what it signified (Diary 817).

Along with great physical and spiritual suffering there were also vast graces, which Sister Faustina did not divulge to anyone except her confessors. But occasionally someone was a witness to them. One day I went to Prądnik to visit her, Sister Kajetana Bartkowiak recollected, I knocked on the door. She always used to say, «Come in, please», but this time there was no answer though I knocked and knocked. I thought she must be in her room and lying in bed, as she was ill, so I opened the door and went in. Then I saw her all different, changed, and levitating over the bed, gazing into the distance as if she were looking at something there. I stood next to the bedside cabinet on which there was a little altar set up and was overwhelmed with terror, but a moment later she came round and said, «Ah, Sister, you’ve come, I’m glad, do come in». Informed of this, Mother Superior Irena Krzyżanowska forbade her to speak about it, and this is how Sister Faustina’s extraordinary spiritual life was kept secret.

The first stage of her hospital treatment ended in March 1937. Her health slightly improved, Sister Faustina returned to Łagiewniki Convent. But already in April she suffered a relapse. In July her superiors sent her to the Congregation’s house in the spa resort of Rabka, but the sharp mountain climate was not good for Sister Faustina, she felt worse and had to leave after thirteen days. But she took with her St. Joseph’s assurance that he was very much in favour of the work of Mercy entrusted her by the Lord. He promised her his special help and protection, but asked her every morning to say “three Our Fathers and one prayer which the Congregation said in honour of St. Joseph”. From henceforth Sister Faustina knew that she was supported in the carrying out of the mission not only by the Blessed Virgin but also St. Joseph. Other saints and angels, whose company and assistance she had often enjoyed, also lent a helping hand.

On her return from Rabka Sister Faustina was given a lighter duty, in the entrance lodge, than her previous job in the garden. Here she had plenty of opportunities to perform acts of mercy to various people – vagrants, the unem- ployed, hungry children – who called at the lodge gate asking for assistance. In each of them she tried to discern Jesus Himself and out of love for Him did good works for all of them. One day a poor young man, emaciated, barefoot and bareheaded appeared at the lodge, as Sister Faustina described the incident, with his clothes in tatters … frozen because the day was cold and rainy. He asked for something hot to eat. So I went to the kitchen but found nothing there for the poor. But, after searching around for some time, I found some soup, which I reheated and into which I crumbled some bread, and I gave it to the poor young man, who ate it. As I was taking the bowl from him, he gave me to know that He was the Lord of heaven and earth. When I saw Him as He was, He vanished from my sight. When I went back in and reflected on what had happened at the gate, I heard these words in my soul: «My daughter, the blessings of the poor who bless Me as they leave this gate have reached My ears. And your compassion, within the bounds of obedience, has pleased Me, and this is why I came down from My throne – to taste the fruits of your mercy» (Diary 1312).

The first months of 1938 saw a further deterioration in Sister Faustina’s health, and her superiors decided to send her to Prądnik Hospital again after Easter. The Sister Servants of the Most Sacred Heart, who worked as nurses in the hospital, prepared a room for her, but in the evening one of them informed her that she would not have Holy Communion the next day because she was exhausted. In the morning I made my meditation, she noted in her diary, and prepared for Holy Communion, even though I was not to receive the Lord Jesus. When my love and desire had reached a high degree, I saw at my bedside a Seraph, who gave me Holy Communion, saying these words, «Behold the Lord of Angels». When I received the Lord, my spirit was sub- merged in the love of God and in amazement. This was repeated for thirteen days, although I was never sure he would bring me Holy Communion the next day (Diary 1676).

She continued to make entries in her diary almost to the end of June. She noted down the words of Jesus, her prayers, contemplation and the more important events, including her last three-day retreat given her by Jesus Himself before the Feast of Pentecost. Every day He gave her a subject for contemplation and points for meditation. He preached conferences on spiritual struggle, sacrifice, prayer, and mercy. Sister Faustina was to contemplate His love for her and love of one’s neighbour. Under such direction her mind had no problems with comprehending all the mysteries of faith, and her heart burned with the living flame of love. On the Feast of Pentecost she renewed her religious vows. Her soul was in special communion with the Holy Spirit, whose inspiration filled it with indescribable ecstasy, and her heart was flooded with thanksgiving for such vast graces.

The other sisters who visited her in hospital noticed her radiant happiness. I often visited her, Sister Serafina Kukulska recalled, and always found her cheerful, even happy, and sometimes as if radiant, but she never disclosed the secret of her happiness. She was very happy in Prądnik and never complained that she was suffering. The doctor, the nurses, the patients – they were all very good to her. Sister Felicja Żakowiecka visited Sister Faustina twice a week. During these visits she spoke with Dr. Adam Sielberg on Sister Faustina’s condition. The doctor said it was very bad. Sister Felicja was surprised that the doctor allowed her to go to Mass despite her poor condition. Her condition was incurable, he replied, but Sister was an extraor- dinary nun, so he did not take any notice of that. Others in her state would never rise, but he had seen her holding on to the wall as she walked to the chapel.

Sister Faustina’s health was deteriorating all the time and the end of her life on earth was approaching. Aware of this, she took her leave of the community. In August 1938 she wrote a letter to Mother General Michaela Moraczewska: Dearest Reverend Mother, I feel this is our last conversation on earth. I feel very, very weak and am writing with a trembling hand. I am suffering as much as I can bear. Jesus does not ask you to suffer beyond your capacity. The grace of God is as great as the suffering. I put all my trust in God and His holy will. I am filled with an ever greater longing for God. I do not fear death, my soul abound in great peace. She expressed her thanks for all the good she had received from Mother General and the Congregation, she begged forgiveness for her transgressions against the rule, she asked for their sisterly love, prayer and a blessing in the hour of death. She concluded the letter with the words, Farewell, Dearest Mother, we shall each other at the feet of God’s throne. And now praised be the Divine Mercy in us and through us.

It was at Prądnik Hospital that she spoke for the last time with her Vilnian spiritual director, Father Sopoćko, who was in Kraków in early September 1938 and had the opportunity to visit his extraordinary penitent before she died and hear instructions directly from her relating to the work of Mercy which Jesus had initiated through her services. Sister Faustina told him that his chief concern was to be the establishment of the Feast of the Divine Mercy in the Church and not to worry too much about the new congregation, and that there would be signs which would let him know what to do in this matter. She said that she would soon die and that she had finished all she had had to write and pass on. After having said good-bye to Sister Faustina he left her room, but on his way out remembered that he had not left her the booklets with the prayers to the Divine Mercy Jesus had given her. When he returned and opened the door to her room he found her levitating over the bed and absorbed in prayer. Her eyes were fixed on an invisible object, and her pupils slightly dilated, for some time she did not take any notice of me, and I did not want to disturb her and was intending to leave, but soon she came round, noticed me and apologised for not hearing me knock or enter. I gave her the prayers and said good-bye, and she said, «See you in heaven». The last time I visited her, on 26 September in the Łagiewniki Convent, she did not want to talk to me, or perhaps she couldn’t any longer, saying she was in communion with the Heavenly Father. Indeed she gave the impression of a supernatural being. I no longer had any doubts that what she wrote in her diary about Holy Communion being administered to her in hospital by an angel was absolutely true.

On her return from hospital (17 September 1938) Sister Faustina waited in the convent’s infirmary for the moment of her passage from this world to the Father’s House. The Sisters took turns in keeping a vigil by her bedside. The superior of the house, Mother Irena Krzyżanowska, like to visit her there, and observed Sister Faustina’s great calm and a strange charm about her. The tension regarding the accomplishing of the work of Mercy entrusted her by the Lord had gone. There will be a Feast of Divine Mercy, I see it, all I want is to do God’s will, she told Mother Superior. Asked by her if she was pleased to be dying in our Congregation she replied,Yes. You’ll see that the Congregation will be solaced by me. Shortly before she died she sat up in bed and asked Mother Superior to come up closer. Then she whispered, Jesus wants to elevate me and make me a saint. I observed a profound gravity in her, and had a strange feeling that Sister Faustina took this assurance as a gift from the Divine Mercy, without a trace of pride, Mother Irena recalled.

On the afternoon of 5 October 1938 Father Andrasz arrived at the Łagiewniki Convent and for the last time granted Sister Faustina absolution and administered the Sacrament of the Sick. That day at supper time a bell was heard. The sisters in the refectory got up from table and went upstairs, where Sister Faustina was lying in her room. By her bedside were the chaplain, Father Teodor Czaputa and Mother Superior Irena Krzyżanowska, while the rest of the Sisters stood in the corridor. Together they said the prayers for the dying, after which Sister Faustina told Mother Superior that she would not die yet. The sisters went down to the evening service. Sister Eufemia Traczyńska, a young nun in her juniorate, had heard from Sister Amelia Socha that Sister Faustina was bound to become a saint. Sister Eufemia wanted to see how saints die, but she could not exactly count on her superior granting her permission to attend a sister dying of tuberculosis. She prayed to the souls in purgatory to wake her when the time came for Sister Faustina to die. I went to bed at the usual time, Sister Eufemia recollected, and was soon asleep. Suddenly someone woke me up. «Sister, if you want to be by Sister Faustina when she dies, get up now». I knew at once it was an error. The sister who had come to wake up Sister Amelia had gone to the wrong cell and woken me instead. I woke Sister Amelia, put on my overall and bonnet and dashed to the infirmary. Sister Amelia arrived after me. It was around eleven at night. When we got there Sister Faustina as if opened her eyes and gave a faint smile, and then bowed her head and … Sister Amelia said that probably she had just died. I looked at Sister Amelia but said nothing. We continued to pray. The Candlemas candle continued to burn.

The funeral took place on 7 October, the Feast of Our Lady of the Rosary. Not only the sisters but also their charges and even the farm hands came down to pray in the crypt where Sister Faustina’s coffin stood. One of them was Janek, who was said to be lapsed. He stood by Sister Faustina’s coffin and cried, so great was the impression she had made on him that apparently after the funeral he was converted. There was also Jadzia, a blind charge, who told of her unusual experiences. After the funeral service, which was conducted by Father Władysław Wojtoń SJ attended by two other priests, the sisters themselves carried Sister Faustina’s coffin down to the community’s cemetery in the garden.

Sister Faustina had achieved the fullness of union with God and sang a hymn in honour of His unfathomable Mercy. For us on earth she left a promise: Poor earth, I will not forget you. Although I feel that I will be immediately immersed in God as in an ocean of happiness, that will not be an obstacle to my returning to earth to encourage souls and incite them to trust in God’s mercy. Indeed, this immersion in God will give me the possibility of boundless action (Diary 1582).

11. “My mission will not end at my death”

 Faustina Kowalska

Sister Faustina’s prophetic mission was kept strictly secret during her lifetime. No-one knew about it except for Father Michał Sopoćko, Father Józef Andrasz, and some of her superiors. After her death, when World War Two came, Sister Faustina’s Vilnian confessor Father Sopoćko disclosed the name of the initiator of the devotion to Divine Mercy, which was spreading. His disclosure was followed by the same in the Congregation of the Sisters of Our Lady of Mercy. Mother General Michaela Moraczewska visited all the Congregation’s houses and spoke on the great mission for which God had chosen Sister Faustina.What most struck me about Sister Faustina, she wrote after her death, and still strikes me today as an extraordinary phenomenon, especially in the last months of her illness, was her absolute self-oblivion for the sake of the dissemination of the worship of Divine Mercy. She never showed the slightest doubts as to the authenticity of her mission nor fear of death, she was absolutely engrossed in the leading light of her entire life – the devotion to Divine Mercy.

During the terrible war years the devotion to the Divine Mercy spread rapidly, bringing a ray of light and hope into the darkness. As the devotion became more and more widely known the opinion of Sister Faustina’s sainthood grew as well. Pilgrims started to come to her grave in the Łagiewniki Convent and pray for her intercession. In the convent chapel Father Andrasz blessed another picture of the Merciful Jesus painted in accordance with Sister Faustina’s instructions and started special services in honour of the Divine Mercy. They were attended by crowds from the City of Kraków and its environs. One of the people who came to worship before this image was Karol Wojtyła, a young labourer from the Solvay quarry which neighboured on the convent, who had already become familiar with the devotion to Divine Mercy in the forms of worship prescribed by Sister Faustina. After his ordination on the third Sunday of each month he celebrated Divine Mercy services in this chapel.

In 1965, as the Bishop of Kraków, he initiated a diocesan process for raising of Sister Faustina to the glory of the altars. This required a great deal of courage, as ever since 1959 there had been a notification by the Holy See in force prohibiting the spread of the devotion to Divine Mercy in the forms prescribed by Sister Faustina. The notification had been issued owing to an erroneous translation of her diary and resulting inappropriate forms of worship. Under Communism maintaining contact between Poland and the Holy See was not at all easy, and so it was difficult to refute the Holy See’s objections to the writings of Sister Faustina and the forms of worship. This period, which Sister Faustina had foretold, contributed to the theological analysis of her writings and the making of the right foundations for the practise of the devotion. Clear on the point that this situation was no obstacle to the initiating of a beatification process, Cardinal Karol Wojtyła lost no time and completed the diocesan stage, sending the documentation up to the Rome, where the Congregation for the Causes of Saints continued to examine the heroic virtues of Sister Faustina, and later the miracle wrought at Sister Faustina’s grave for Mrs. Maureen Digan from the USA.

On Divine Mercy Sunday, 18 April 1993, the Holy Father John Paul II raised Sister Faustina to the glory of the altars. During his homily in St. Peter’s Square, Rome, he referred to her words, I know very well that my mission will not end at my death, that’s when it will start. And he observed, That’s exactly what happened. Sister Faustina’s mission continues and is bringing wondrous fruit. How marvellously her Divine Mercy service is making its way around the world and winning so many human hearts! It is undoubtedly a sign of our times – a sign of our 20thcentury. Alongside its achievements which have by far eclipsed those of previous ages, the balance of the century now drawing to a close also carried deep anxiety for the future. Where, if not in Divine Mercy, will the world find rescue and the light of hope? People of faith feel this perfectly well!

After examining by the Holy See the next miracle of healing Father Ronald Pytel of Baltimore, MD, from incurable disease of the heart, the Holy Father John Paul II numbered her to the group of saints of the Catholic Church. The canonisation ceremony was held on the Feast of Divine Mercy, 30 April 2000, in St. Peter’s Square, Rome, and was attended by bishops and priests, nuns, and huge crowds of pilgrims from all over the world. Thanks to a satellite television link religious and lay pilgrims gathered in the Łagiewniki Shrine of Divine Mercy in Kraków could participate in the ceremony. Several decades earlier the event had been described by Sister Faustina: at once I saw myself in Rome, in the Holy Father’s chapel and at the same time I was in our chapel. And the celebration of the Holy Father and the entire Church was closely connected with our chapel and, in a very special way, with our Congregation. And I took part in the solemn celebration simultaneously here and in Rome, for the celebration was so closely connected with Rome that, even as I write, I cannot distinguish the two but I am writing it down as I saw it. I saw the Lord Jesus in our chapel, exposed in the monstrance on the high altar. The chapel was adorned as for a feast, and on that day anyone who wanted to come was allowed in. The crowd was so enormous that the eye could not take it all in. Everyone was participating in the celebrations with great joy, and many of them obtained what they desired. The same celebration was held in Rome, and the Holy Father, with all the clergy, was celebrating this Feast, and then suddenly I saw Saint Peter, who stood between the altar and the Holy Father. I could not hear what Saint Peter said but I saw that the Holy Father understood his words…(Diary 1044).

During that ceremony, held in the Jubilee Year, the Holy Father founded the Feast of Divine Mercy for the entire Church and passed on to the world the prophetic mission of Mercy for the third millennium of faith. I pass it on to all people, He said, so that they will learn to know ever better the true face of God and the true face of their brethren. Two years later he made his second pilgrimage as Pope to the Łagiewniki Shrine, and in the basilica church he had just consecrated entrusted the whole world to the Divine Mercy. He said that he wanted the message of God’s merciful love preached here thanks to the mediation of Sister Faustina to reach all the earth’s inhabitants and fill their hearts with hope. He wanted that message to radiate out from Łagiewniki to the whole of Poland and the entire world, and Jesus’ promise to be fulfilled that a spark which would prepare the world for Jesus’ final coming would issue from this place (cf. the Diary, 1732). He asked people to kindle that spark of God’s grace and to transmit the fire of mercy to the world. For it was in Divine Mercy that the world would find peace, and mankind happiness.

Faustina KowalskaToday there is probably no country left without an image of the Merciful Jesus. The Feast of the Divine Mercy has entered the universal Church’s liturgical calendar for good. The Chaplet to the Divine Mercy is recited even in obscure languages, and the prayer at the hour of Jesus’ death on the cross, the Hour of Mercy, is becoming more and more popular. The Apostolic Movement of Divine Mercy, the “congregation” based on Sister Faustina’s mystical experience and charism which Jesus asked her to found, today comprises a variety of congregations, associations, confraternities, apostolates and individuals joining in the accomplishment of her mission. They are bringing the message of Mercy into the world through the witness of their lives, works, words, and prayer. The Congregation of the Sisters of Our Lady of Mercy has fully adopted Sister Faustina’s prophetic mission, and on 25 August 1995 recognised her as its Spiritual Foundress. Theologians inspired by Sister Faustina are examining the mystery of Divine Mercy; apostles of Divine Mercy from her school are training in the attitude of trust in God and mercy for their neighbour, love of the Eucharist and the Church, and learning the true veneration of Our Lady of Mercy. Many churches dedicated to the Divine Mercy, the Merciful Jesus, or St. Faustina are being founded in Poland and throughout the world. Numerous new Divine Mercy shrines have sprung up to preach the truth of God’s merciful love for each human being. Sister Faustina’s mission certainly did not end at her death. It is continuing and bringing forth wondrous fruit.

From the book of sr. M. Elisabeth Siepak C.O.L.M.
“A Gift of God for Our Times”
Translated by Teresa Bałuk-Ulewiczowa

Prepared by sr. M. Diana Kuczek, C.O.L.M.

Feast date of St Faustina is 5. Octobre
Faustina Kowalska

St. Faustina and the Image of Merciful Jesus

Official website of Congregation of the Sisters of Our Lady Mercy in Krakow:

Source of St. Faustina website content from official site: Congregation of the Sisters of Our Lady Mercy –

Join us and get a chance to win a rosary exclusively from Fatima, Portugal. Giveaway every month.

This website uses cookies. By continuing to explore this site, we understand that you accept thier use. Further information

The cookie settings on this website are set to "allow cookies" to give you the best browsing experience possible. If you continue to use this website without changing your cookie settings or you click "Accept" below then you are consenting to this.